“Passion of the Christ”: Outreach for Antichrist


What are some of the fruits of this film?

1. We are witnessing something extraordinary, something diabolically evil, in all this: this film has pushed the devil’s ecumenical movement forward! For many decades, Rome has been doing all in its power to woo the so-called “Evangelicals” into its embrace; and it was having much success. But this movie has pushed “Evangelicals’ even further into the arms of “Mother Rome”! The barriers are collapsing. Evangelicals are rushing to embrace Roman Catholics as “brothers and sisters in Christ”, so great is their ignorance of the Bible. They are hailing Mel Gibson as a “born-again Catholic Christian”, an outright oxymoron, for no Roman Catholic is a true Christian. When the Lord saves an adherent of this false religion, He does not leave him in that error and heresy. He draws him out, just as He does for any member of any false religion whom He saves. If Gibson was truly converted to Christ, he would repent of his sins, which would include repenting of acting in and making his past movies, and he would forsake Romanism. This he has not done. “Ye shall know them by their fruits” (Matt.7:16).

The Passion has been a giant leap forward for the ecumenical movement. It has promoted Roman Catholicism on a huge scale among “Evangelicals”. “Mel Gibson’s movie savages the Word of God for the benefit of an accursed church with an accursed gospel…. We are at yet another turning point in the history of the Church.”[9] Ex-priest Richard Bennett stated: “The Evangelical church’s acceptance of Gibson’s movie gives shocking – maybe apocalyptic – insight into the state of popular Christianity today. Will history reveal this day as the time when Evangelicalism, on a popular level, merged with the Roman Catholic Church?”[10] Certainly it has greatly promoted the merger so desired by ecumenicals. The wall of separation between Roman Catholicism and so-called “Evangelicalism” has been crumbling for many decades, and this film is another, very powerful assault on that wall, causing it to crumble even further.

2. This film, like others before it and doubtless others to come after it, promotes the lie, and deceives people into thinking, that men can somehow be “evangelised” by watching brutal scenes of a crucifixion; that viewing such scenes can somehow produce and strengthen faith in Christ. “It is inferred that all that is necessary to make a sinner a believer is for him to see the sufferings of Christ with his natural eyes. This is a fallacy. Sight is not necessary to faith as Peter indicates when he wrote, ‘Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory’ (1 Peter 1:8). The concept of natural vision leading to faith is proved false by the original events of Christ’s suffering. Of all those who witnessed the original events in real life there are two conversions recorded – and it was the righteousness of Christ not the grotesqueness of His sufferings that impressed them (Luke 23:41,47). The reality and purpose of Christ’s sufferings are received by faith not by sight. The use of the film as a supposed aid to faith embraces the unscriptural notion that visual aids to faith are necessary.”[11]

“With the exception of Paul, all of the Apostles were eye-witnesses of much of the sufferings of Christ. Not once do these men emphasize the gory details of the scenes they witnessed in order to impress their audiences or to produce conversions. Certainly, no gospel presentation of Christ in Scripture ever had a ‘Restricted” rating as this film does on account of its nauseating and stomach-churning violence! The published trailers for the movie contain graphic scenes that are physically sickening – but are spiritually revolting for the Christian because of their degrading view of the Saviour. God has chosen ‘the foolishness of preaching to save them that believe’ (1 Cor 1:21) and the tactics employed by the Apostles was simply the preaching of the gospel of Christ using discreet but plain language.”[12]

“His physical sufferings made no impression upon many who stood around the cross. Is this not testimony to their inefficacy as a means of witnessing? Grace alone saves the soul. Films of any sort are not means of grace. The enormity of His sufferings involved more than the physical pain. Others were crucified as well. What made Christ’s sufferings so unique was that His soul was becoming an offering for sin. ‘Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand,’ Isaiah 53:10. His soul was exceeding sorrowful unto death. No physical representation of these sufferings can ever be made. The communion feats is not a meditation upon His physical sufferings alone.”[13]