Rome and the Lutheran Institution

The 500th Anniversary of the Protestant Reformation (Part Two)

The 500th Anniversary of the Reformation (Part Two), PDF format

Shaun Willcock

The Historic Protestant Institutions’ Protest against Rome is Over

  The 31st October 2017 marks the 500th anniversary of the Protestant Reformation. 

  On this day in 1517, an obscure German monk named Martin Luther nailed his 95 Theses to the castle door in Wittenberg, Germany – and sparked a spiritual, political and social revolution which shook the world.  Within weeks the theses had been widely circulated throughout the country and then throughout Europe.  Prophesied of in Scripture (Rev. 10),[1] the Reformation was an event which literally altered the course of history and changed the world.

 It is not surprising that its 500th anniversary would be observed by Protestant institutions the world over.  But the tragedy is that what should be commemorated as the time when, in the Lord’s providence, a massive break was made with the diabolical Roman Papacy, is in fact being commemorated, by many of the historic Protestant institutions, as the time when that very break is being mended!  When it should be being commemorated by reminding people of the false doctrines and abominable practices of the Papal system, of why the Reformation occurred, and of the great need to remain forever separate from that iniquitous, idolatrous and utterly antichristian religious system with its headquarters in Rome, many of the Protestant institutions are doing the very opposite.  They are actually lamenting the break which occurred; calling it a great tragedy; wishing it had never happened; and doing all in their power to rush back under the wings of “Mother Rome” as fast as their spineless, biblically ignorant leaders will take them!

  The remnant of the Lord’s people, true Bible-believing Christians who live “without [outside] the camp” of professing Christendom, whether Papist or false Protestant (Heb. 13:13), separate not only from the Mother Harlot of Rome but from her “daughter” harlots as well (Rev. 17:5), are witnesses to the most momentous religious  reversal in all history: the headlong rush, by the “Protestant” institutions which came into being in the sixteenth century and afterwards, to now apologise to Rome for ever breaking away, and to grovel at the feet of the Roman Antichrist, while they cast off every doctrinal and practical barrier standing between them and full and abject surrender to the religious system over which he presides in all his haughtiness and arrogance.

  It is true, of course, that many of the blessings which were the fruit of the Reformation are still with us today, to a greater or lesser extent, in various parts of the world.  But inasmuch as it gave birth to religious institutions which came to be known as Protestant, and insofar as these once protested against Rome, the Reformation is now over.  As far as the historic Protestant religious institutions are concerned – whether Anglican, Lutheran, Presbyterian, Dutch Reformed, Congregational, Methodist, etc. – Rome has won

  This is not an article on the historical events of the sixteenth-century Reformation as such.  Innumerable pieces will be written about it for the 500th anniversary, and entire books as well.  They will focus on all the different facets of the mighty change which occurred in Europe five centuries ago.  Certainly, the Reformation was one of the most important events in world history, and the more that it is known and understood, the better.  This article, however, is not about the beginning of the Reformation, or its progress; it is about the end of the Reformation, as far as the protest against Rome by the historic, once-Protestant institutions is concerned.

  Part One in this series is entitled The Reformation’s Accomplishments and Errors, and the End of Its Protest.  We suggest that this should be read before the present article, as it will place the latter in a proper context, providing the reader with much information, by way of introduction to the present article.

  First, we will briefly examine Lutheranism itself.