The Jesuit Roman Pope Francis I

  Not surprisingly, a fellow-Jesuit and the director of the Vatican’s press office, priest Federico Lombardi,  also praised Bergoglio’s supposed humility, pointing out that when he came onto the balcony to greet the tens of thousands of well-wishers in St Peter’s Square after his election, he bowed to them and asked them to pray for him.  Lombardi also said that the Jesuit Order is one “known for serving”, and therefore the new pope would be one who “wants to serve”.[3]  Oh yes, much was made of his “humility”, and much has continued to be made of it!  Even his choice of the name “Francis” was pointed to as a sign of this humility.  But it was simply a very clever public relations move, and it paid dividends.

  The Roman Catholic “saint”, Francis of Assisi (1181-1226), is held up by Roman Catholics as a model of humility, simplicity of lifestyle, poverty, etc., and doubtless Bergoglio wanted to send the signal that he would emulate Francis; indeed, that he had been emulating him already.  In addition, however, the original Francis believed that God told him to “repair my Church”; and at a time of massive upheaval, confusion and disillusionment within the Roman Catholic institution worldwide, chiefly (but not only) because of the global priestly sex abuse scandals, this new pope was doubtless wanting to send the world the message that he, like Francis before him, would “repair the Church” again.

  But there was still more to this choice of name.  Another famous, or rather infamous, Roman Catholic “saint” of that name was the Jesuit “saint”, Francis Xavier (1506-1552), a contemporary of the Jesuit founder Ignatius de Loyola and a man who went to India to “evangelise” for Rome.  Xavier was the first Jesuit missionary.  Bergoglio, as a Jesuit and a man with a great desire for Roman Catholic evangelisation in the world, would have had this Francis in mind, too, when he chose his name.[4]

 

The Jesuit “White Pope” Serving the Jesuit “Black Pope”

image3P_black_pope       
The Jesuit General, Adolfo Nicolás

  For centuries, the Jesuits have exercised phenomenal influence over the Roman Catholic institution.  They are the real power behind the papal throne.  This is a fact so certain that the Jesuit general, the man in charge of the Order worldwide, is known within Papist circles as “the black pope.”  Not because he is a black man, for he is not, but because he is the shadow behind the pope of Rome; the real power behind the scenes.  At the time of Bergoglio’s appointment as pope, the Jesuit general was Adolfo Nicolás, and I have written about him before.[5]

  To quote from my book, The Jesuits: the Secret Army of the Papacy:  “ever since its founding, the Society [the Society of Jesus, as the Jesuits call their Order] has been totally dedicated, first and foremost, not to the pope, but to the Jesuit General.  The Jesuits are a law unto themselves.  While outwardly acknowledging the authority of the pope of Rome, their real allegiance is to the Jesuit General.  All orders come from the General; even the pope’s instructions are only passed on if the General sees fit.  It is not surprising that the Jesuit General came to be known as the ‘black pope’.”[6]

  The Jesuits have always operated behind the scenes, secretly, furtively, pulling the strings of power where few could see them.  Theirs has always been the world of cloak-and-dagger.  This has suited their purposes.  That they saw fit, in 2013, to boldly come out and appoint one of their own, openly, as the pope of Rome, indicates that they believed the times called for such an appointment.  They believed none but a Jesuit could lead the Roman Catholic institution through the troubled waters ahead.  For indeed these are times of great trouble for Rome.

  And thus, with the election of Bergoglio as the new pope, the Vatican had two Jesuits in the two highest positions of authority within the Roman Catholic institution!  The first was the “black pope”, the Jesuit general, Adolfo Nicolás, the puppet-master who (as the Jesuits have done for centuries) pulls the strings of the entire institution behind the scenes; and the second was Jorge Bergoglio, elected as Francis I, the pope of Rome; on the surface the leader of the world’s 1.2 billion Roman Catholics, and yet a man who swore to obey the Jesuit general – his general, his superior  – in everything!  Again from my book: “Obedience is absolutely vital to the Jesuit Order.  Every Jesuit must be in total obedience to his superior, obeying him without question.  In the Constitutions of the Order, it is repeated some 500 times that the Jesuit must see in the General, not a fallible man, but Christ Himself!  This was said by a professor of Roman Catholic theology.[7]  In the words of Ignatius [the founder of the Jesuits]: ‘We must see black as white, if the Church says so.’  The Jesuit probationer is required by the Constitutions to be as a corpse, able to be moved in any direction (Part IV, Chapter 1); striving to acquire perfect resignation and denial of his own will and judgment (Part III, Chapter 1).[8]  According to the Constitutions (Part IV, Chapter 5), the Jesuit may even sin, if the superior commands it – for sin will not be sin in such a case![9]  In the ‘Society of Jesus’, there is a greater authority than the pope, and a greater authority (as far as the Jesuits are concerned) than God Himself – and that is the General.  For what God has declared to be sin, the General can declare to be no sin.”[10]

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