The Manhattan Declaration: “Evangelical” Ecumenists Unite with Rome to Advance Rome’s Cause

The Manhattan Declaration, PDF Format

The Manhattan Declaration:

“Evangelical” Ecumenists Unite with Rome to Advance Rome’s Cause

by Shaun Willcock

On the 20th November 2009, the Manhattan Declaration: A Call of Christian Conscience was released, and is taking the ecumenical world by storm.[1] It says: “We, as Orthodox, Catholic, and Evangelical Christians, have gathered, beginning in New York on September 28, 2009, to make the following declaration, which we sign as individuals, not on behalf of our organizations, but speaking to and from our communities.  We act together in obedience to the one true God, the triune God of holiness and love, who has laid total claim on our lives and by that claim calls us with believers in all ages and all nations to seek and defend the good of all who bear his image.  We set forth this declaration in light of the truth that is grounded in Holy Scripture, in natural human reason (which is itself, in our view, the gift of a beneficent God), and in the very nature of the human person.  We call upon all people of goodwill, believers and non-believers alike, to consider carefully and reflect critically on the issues we here address as we, with St. Paul, commend this appeal to everyone’s conscience in the sight of God.”

The document defines what it is about, with the following statement in its preamble:

“While the whole scope of Christian moral concern, including a special concern for the poor and vulnerable, claims our attention, we are especially troubled that in our nation [the United States] today the lives of the unborn, the disabled, and the elderly are severely threatened; that the institution of marriage, already buffeted by promiscuity, infidelity and divorce, is in jeopardy of being redefined to accommodate fashionable ideologies; that freedom of religion and the rights of conscience are gravely jeopardized by those who would use the instruments of coercion to compel persons of faith to compromise their deepest convictions.”  The document, then, is concerned with three issues: “Life” (against abortion, euthanasia, etc.); “Marriage” (against promiscuity, homosexuality, etc.); and “Religious Liberty”.